Simbol Dalam Motif Ragam Hias Perisai Pada Suku Dayak Taman

Dismas Kwirinus

Abstract


The focus of this research examines the symbols in various decorative shield motifs of the Taman Dayak tribe. The topic of study is related to the concept of decorative shield motifs in the Taman Dayak tribe. The shield of the Taman Dayak tribe is called Jabang or Kelau. Jabang (adjective) means a shield or protector who guards or protects. Kelau (noun) means shield as an object. As an object to decorate household furniture. For the Dayak Taman tribe, shields were used as body protection against spears, sabers or chopsticks during past wars. Seeing its function as a protective band, the shield must be made of strong material, not easily broken, broken, destroyed and light enough so that it is easy to use. The researcher used descriptive qualitative methods and critical reading of the text, namely: (1) Cultural philosophy books related to understanding the concept of symbolic motifs of the decorative shield motifs of the Taman Dayak tribe; (2) Articles that concentrate on studying the concept of motif symbols. The findings in this research are that the concept of symbols in the decorative motifs on the shields of the Dayak Taman tribe is a decoration that is believed to bring good luck to the wearer. The webbing is used to strengthen the shield as well as for its beauty. Nowadays, shields have changed their function from protective equipment to decoration, from weapons of war to traditional dance instruments. However, it is good to preserve the existing decorations, because they contain messages of wisdom about the harmony of life in the universe.

Keywords


Dayak Taman; Decorative Motifs; Shields; Symbols

Full Text:

PDF

References


Andasputra, Nico. (1992). “Manusia Dayak dan Konsep Pemikirannya”. Pontianak: IDRD. Kalimantan Review, 1(1). 24-26.

Anyang, Thambun. (1998). Kebudayaan dan Perubahan Daya Taman Kalimantan dalam Arus Modernisasi. Jakarta: Volkenkunde.

Bamba, John. (2008). Mozaik Dayak Keberagaman Subsuku dan Bahasa Dayak di Kalimantan Barat. Pontianak: Institut Dayakologi.

Borgias, E. (1993). Simbol Pada Suku Dayak Taman. Pontianak: Institut Dayakologi.

Dhavamony, Mariasusai (2017). Phenomenology of Religion. Roma: Gregoriana University Press.

Djuweng, S. (1966). Manusia Dayak: Orang Kecil yang Terperangkap Modernisasi (1st ed.). Institut Dayakologi.

Dove, R. Michael (1985). The Role of Indonesian Traditional Culture in Modernization. Roma: Gregoriana University Press.

Dilistone, F.W. (2002). The Power of Symbol. Yogyakarta: Kanisius.

Eliade, Mircea. (1990). Myths, Dreams and Mysteries, the Encounter Between Contemporary Faiths and Archaic Reality. London: Collins.

Freeman, Derek. (1992). The Iban of Borneo. Kuala Lumpur: S. Abdul Majeed dan Co.

Kwirinus, D. (2022). Imanensi dan Transendensi Petara Raja Juwata Sebagai Wujud Tertinggi Orang Dayak Desa Kalimantan Barat. Prespektif, 17(2), 91–115.

Kwirinus, D. (2023a). Myth and Religion in the Traditional Dayak Way of Life. Kawalu: Journal of Local Culture, 10(10), 279-314. https://doi.org/10.32678/kwl.v10i01.7865

Kwirinus, D., & Yuniarto, P. (2023b). The Concept of Recycled Farming According to Dayak Kanayatn and the Cultural Dimension. International Journal of Ethnic, Racial and Cultural Heritage, 1(1), 16-31.

Kwirinus, D., & Peri, Heribertus. (2023c). The Role of Women in The Preservation of Dayak Desa Ikat Weaving (Study in Tapang Sambas-Tapang Kemayau Village Sekadau District West Kalimantan). Ganaya: Jurnal Ilmu Sosial dan Humaniora, 6(4), 909-921. DOI: https://doi.org/10.37329/ganaya.v6i4.2691

Kwirinus, D., & Saeng, V. (2023d). Ancestral Beliefs, Religious Systems and Views of Life Traditional Dayak Community. Jurnal Penelitian Ilmu-Ilmu Sosial, 4(1), 13-35. https://doi.org/10.23917/sosial.v4i1.1628

Loi, A., Kwirinus, D., & Peri Heribertus. (2023). Gawai Naik Dango As A Material Of Respect To Ene' Daniang Dayak Bukit Tribe West Kalimantan. Equilibrium: Jurnal Pendidikan, 9(3), 388-396. DOI: https://doi.org/10.26618/equilibrium.v11i3.12204

Lontaan, J. U. (1975). Sejarah Hukum Adat dan Adat Istiadat Kalimantan Barat. Offset Bumirestu.

Loreta, N. Castro & Arij A. Roest. (1995). Poverty and Development: the Call of the Catholic Church in Asia. Philippines: Internasional Jaques Maritain Institute.

Putri, N.Q.H., Andayani, A. & Wardani, N.E., (2023). ‘Representation of cultural values in Tempuutn Senarikng of Dayak Benuaq and Tunjung tribes’, HTS Teologiese Studies/Theological Studies 79(1), 80-91. https://doi.org/10.4102/hts.v79i1.8091

Saarni, Etis, Sulha & Rohani. (2021). Nilai Kearifan Lokal Dalam Upacara Adat Naik Dango Sebagai Civic Culture Pada Masyarakat Dayak Kanayatn. Jurnal Pendidikan Kewarganegaraan dan Karakter, 1(2), 41-51.

Sudhiarsa, I Made Raymundus. (2016). Diktat Filsafat Budaya. Malang: STFT Widya Sasana.

Sujarni Alloy, Albertus, & Chatarina Pancer Istiyani. (2008). Keberagaman subsuku dan bahasa Dayak di Kalimantan Barat (John Bamba, Ed.; 1st ed.). Institute Dayakologi.




DOI: https://doi.org/10.26618/equilibrium.v12i2.14023

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Equilibrium: Jurnal Pendidikan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Diterbitkan:

Program Studi Pendidikan Sosiologi 
Keguruan dan Ilmu Pendidikan 
Universitas Muhammadiyah Makassar 
Alamat: Jalan Sultan Alauddin No 259 
Email: jurnalsosiologi@unismuh.ac.id   

Bekerjasama Dengan Asosiasi Program Studi Pendidikan Sosiologi dan Antropologi Indonesia (APPSANTI)


 

Lisensi Creative Commons
Karya ini dilisensikan dengan Lisensi Internasional Creative Commons Attribution-ShareAlike 4.0 .

Lihat Statistik Saya